|Author:||M. S. Raschid|
|Title:||Iqbal's Concept of God|
|Format:||doc docx lrf lrf|
|ePUB size:||1445 kb|
|FB2 size:||1176 kb|
|DJVU size:||1670 kb|
|Publisher:||Law Book Co of Australasia; 1st Edition edition (July 2, 1981)|
Iqbal's Concept of God. M. S. Raschid.
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Iqbal, Muhammad,, Sir, 1877-1938. Reconstruction of religious thought in Islam. Rubrics: God (Islam). On this site it is impossible to download the book, read the book online or get the contents of a book. The administration of the site is not responsible for the content of the site. The data of catalog based on open source database. All rights are reserved by their owners. Download book Iqbal's concept of God, . Download now Iqbal's concept of God . Download PDF book format. Download DOC book format. book below: (C) 2016-2018 All rights are reserved by their owners.
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Hartford Seminary, USA Salman Raschid takes on the giant task of pioneering a non-conformist and thought-provoking approach to Sir Muhammad Iqbal’s (d 1938) doctrine of God. In this small book the author does not simply challenge Iqbal’s views but deconstructs his theological and philosophical thought. The author’s assessment of Iqbal as a philosopher reads like a taha ¯ fut of his philosophical legacy
by M. Raschid by M. TYPE : PDF. Download Now. Home Religion God, Life, and the Cosmos
Free Downloads M S Raschid Books. Iqbal'S Concept Of God. ISBN 10: 0710301871 ISBN 13: 9780710301871. Download Iqbal'S Concept Of God by M. Download Environment, Resources and Sustainable Development by S M Rashid. ISBN 10: 0710300042 ISBN 13: 9780710300041.
In his provocative book Iqbal’s Conception of God, Salman Raschid challenges the received view about Muhammad Iqbal (d. 1938) - a poet and philosopher from Brit-ish India who is generally regarded as the official philosopher of Pakistan - as a great religious thinker. He does this by examining Iqbal’s conception of God as presented in The Reconstruction of Religious Thought in Islam (hereafter Reconstruction), espe-cially in its second chapter. This examination, according to the author, does not vin-dicate Iqbal as a great religious thinker. The author finds Iqbal wrong in two ways.