This book examines the process of secularization in the Middle East in the late 19th and early 20th century through an analysis of the transformation and abolition of Islamic Caliphate. Focusing on debates in both the center of the Caliphate and its periphery, the author argues that the relationship between Islam and secularism was one of accommodation, rather than simply conflict and confrontation, because Islam was the single most important source of legitimation in the modernization of the Middle East.
Geographic Name: Middle East Politics and government 1979-. Personal Name: Tamimi, Azzam. On this site it is impossible to download the book, read the book online or get the contents of a book. The administration of the site is not responsible for the content of the site. The data of catalog based on open source database. All rights are reserved by their owners.
Islam and secularism are on two opposite sides of the spectrum. One of the most fundamental and basic tenets of Islam involves surrendering oneself to God and his revelation. This includes every aspect and moment of one's life. Muslim's in a sense surrender their lives to God. This makes it completely opposite to secularism, which seeks to separate God from matters of the state. Islam is fundamentally opposed to secularism and many Islamic scholars reject secularism completely. There are two main reasons why Islam rejects secularism.
Western civilization tends to view secularism as a positive achievement. From this perspective, benefits of secularizing trends include the separation of church and state. The 13-digit and 10-digit formats both work. AZZAM TAMIMI is Director of the London-based Institute of Islamic Political Thought and is a writer on Islam and Middle East Issues.
Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early Twentieth Century. New York: Routledge, 2012. 394 pages, preface, acknowledgments, figures and tables, abbreviations, notes, references, index. Cite this publication. Moreover, the empirical analysis in the book does not evince the. dialectical understanding of the relationship between discourse and social. reality (35) underlined in the introduction.
Mutual friends: secularism and Islam. The Middle East will only be convinced by Islamic arguments for a secular state. Saudi Arabia, besides its achievements in the field of discrimination, also has the most comprehensive system of internet censorship in the Middle East and it cites verses from the Qur'an in support of this practice. The passage it quotes is about resisting sexual temptation and the verses (12: 33-34) imply that God will protect those who seek His help.
Columbia University Press. Steven A. Cook FALSE DAWN Protest, democracy, and violence in the new Middle East 360pp. Columbia University Press. Oxford University Press.
Looking out at the contemporary Middle East, one may observe a region riven by basic conflicts of political identity, and religion is frequently a focal point for these tensions. The conflict is not solely between those who seek to marginalize Islam’s role in politics and those who seek to place it front and center; the conflict is just as heated between Islamists and Salafi-Jihadis in Egypt, Iraq, Syria and Tunisia as it is between secularists and nationally-oriented Islamists.
Secularism in the Middle East refers to the ideology of promoting the secular as opposed to the religion. It is often used to describe the separation of civil/government matters from religious theocracy. The quest for Secularism has inspired many Muslim scholars; however, it has acquired negative connotations in some Middle Eastern countries and is often criticized by conflating it with anti-religion and colonial intervention. Main article: Secularism.