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ISBN:0674022890
Author: Akeel Bilgrami
ISBN13: 978-0674022898
Title: Self-Knowledge and Resentment
Format: mbr doc lit azw
ePUB size: 1288 kb
FB2 size: 1751 kb
DJVU size: 1778 kb
Language: English
Category: Humanities
Publisher: Harvard University Press (October 1, 2006)
Pages: 416

Self-Knowledge and Resentment by Akeel Bilgrami



In "Self-Knowledge and Resentment," Akeel Bilgrami argues that self-knowledge of our intentional states is special among all the knowledges we have because it is not an epistemological notion in the standard sense of that term, but instead is a fallout of the radically normative nature of thought and agency. This integration of themes into a single and systematic picture of thought, value, agency, and self-knowledge is essential to the book's aspiration and argument.

Bilgrami is a secularist and an atheist but, unlike many other atheists, including Oxford University scientist Richard Dawkins, whose 2006 book "The God Delusion" condemns religion in every aspect, he advocates an understanding of the community-oriented dimension of religion. Europe, history of - Introduction history of European peoples and cultures from prehistoric times to the present.

Four themes or questions are brought together into an integrated philosophical position: What makes self-knowledge different from other forms of knowledge? What makes for freedom and agency in a deterministic universe? What makes intentional states of a subject irreducible to its physical and functional states? And what makes values irreducible to the states of nature as the natural sciences study them? This integration of themes into a single and systematic picture of thought, value, agency, and self-knowledge is essential to the book’s aspiration and argument

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Self-Knowledge and Resentment Paperback – February 6, 2012. by. Akeel Bilgrami (Author). Find all the books, read about the author, and more. Markus Schlosser Philosophical Quarterly 2008-01-01). Bilgrami's book is a deep and painstaking pursuit of a project spanning some of the largest themes in philosophy, showing how they might bear on self-knowledge. Were one inclined to see self-knowledge as an isolated issue, this book is a great antidote. Krista Lawlor Mind 2008-04-01).

Are you sure you want to remove Self-Knowledge and Resentment from your list? Self-Knowledge and Resentment. Published October 1, 2006 by Harvard University Press.

In Self-Knowledge and Resentment, Akeel Bilgrami argues that self-knowledge of our intentional states is special among all the knowledges we have because it is not an epistemological notion in the standard sense of that term, but instead is a fallout of the radically normative nature of thought and agency.

He has been in the Department of Philosophy at Columbia University since 1985 after spending two years as an Assistant Professor at the University of Michigan, Ann Arbor. Bilgrami is a secularist and an atheist who advocates an understanding of the community-oriented dimension of religion. For Bilgrami spiritual yearnings are not only understandable but also supremely human  . Belief and Meaning (Blackwell, 1992). Self-Knowledge and Resentment (Harvard University Press, 2006). Secularism, Identity, and Enchantment (Harvard University Press, 2014).

Akeel Bilgrami, Self-Knowledge and Resentment, Harvard University Press, 2006, 396pp.

In Self-Knowledge and Resentment, Akeel Bilgrami argues that self-knowledge of our intentional states is special among all the knowledges we have because it is not an epistemological notion in the standard sense of that term, but instead is a fallout of the radically normative nature of thought and agency.

Four themes or questions are brought together into an integrated philosophical position: What makes self-knowledge different from other forms of knowledge? What makes for freedom and agency in a deterministic universe? What makes intentional states of a subject irreducible to its physical and functional states? And what makes values irreducible to the states of nature as the natural sciences study them? This integration of themes into a single and systematic picture of thought, value, agency, and self-knowledge is essential to the book's aspiration and argument. Once this integrated position is fully in place, the book closes with a postscript on how one might fruitfully view the kind of self-knowledge that is pursued in psychoanalysis.