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ISBN:904202092X
Author: Thorsten Botz-Bornstein
ISBN13: 978-9042020924
Title: Vasily Sesemann: Experience, Formalism, and the Question of Being (On the Boundary of Two Worlds. Identity, Freedom, and Moral Imagination in the Baltics, Vol. 7)
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Language: English
Category: Humanities
Publisher: Editions Rodopi BV; 1 edition (October 10, 2006)
Pages: 133

Vasily Sesemann: Experience, Formalism, and the Question of Being (On the Boundary of Two Worlds. Identity, Freedom, and Moral Imagination in the Baltics, Vol. 7) by Thorsten Botz-Bornstein



Thorsten Botz-Bornstein Preface by Eero Tarasti. Amsterdam - New York, NY 2006. Amsterdam - New York, NY 2006 Printed in the Netherlands. Experience as a Subject of Philosophy in the Early Twentieth Century This book deals with the thoughts of the philosopher Vasily Sesemann whose originality becomes clear in the following chapters. In these chapters, some philosophical topics that are central in Sesemann’s philosophy are introduced, explained, and put into the philosophical context of their time.

Thorsten Botz-Bornstein. Download (pdf, . 9 Mb) Donate Read. Epub FB2 mobi txt RTF. Converted file can differ from the original. If possible, download the file in its original format.

Botz-Bornstein's study takes up Sesemann's idea of "experience" as a dynamic, constantly self-reflective, "ungraspable" phenomenon that cannot be objectified. Through various studies, the author shows how Sesemann develops an outstanding idea of experience by reflecting it against empathy, Erkenntnistheorie (theory of knowledge), Formalism, Neo-Kantianism, Freudian psychoanalysis, and Bergson's philosophy.

Vastly Sesemann: Experience, Formalism, and the Question of Being. By Thorsten Botz-Bornstein. xiii, 133 pp. Appendixes.

Botz-Bornstein’s study takes up Sesemann’s idea of experience as a dynamic, constantly self-reflective, ungraspable phenomenon that cannot be objectified. Through various studies, the author shows how Sesemann develops an outstanding idea of experience by reflecting it against empathy, Erkenntnistheorie (theory of knowledge), Formalism, Neo-Kantianism, Freudian psychoanalysis, and Bergson’s philosophy. The book contains also translations of two essays by Sesemann as well as of an essay by Karsavin. He is affiliated to the EHESS of Paris and currently working at Zhejing University in China.

Botz-Bornstein' study of Sesemann disentangles the strands with both historical competence and sensitivity. in: Lithuanian Papers, No. 22, 2008. Born in Vyborg in 1884 by parents of German descent, Vasily (Wilhelm) Sesemann grew up and studied in St. Petersburg. A close friend of Viktor Zhirmunsky and Lev P. Karsavin, Sesemann taught from the early 1920 until his death in 1963 at the universities of Kaunas and Vilnius in Lithuania (interrupted only by his internment in a Siberian labour camp from 1950 to 1956)  . See all Product description.

Thorsten Botz-Bornstein is a German philosopher specializing in aesthetics and intercultural philosophy. Vasily Sesemann: Experience, Formalism, and the Question of Being (On the Boundary of Two Worlds. Identity, Freedom, and Moral Imagination in the Baltics, Vol. 7) by Thorsten Botz-Bornstein (2006) Paperback. Veils, Nudity, and Tattoos: The New Feminine Aesthetics. At first sight, tattoos, nudity, and veils do not seem.

Thorsten Botz-Bornstein's Documents.

Experience, Formalism, and the Question of Being. Baltic Postcolonialism. Upton Sinclair: The Lithuanian Jungle. Upon the Centenary of The Jungle (1905 and 1906) by Upton Sinclair. by Giedrius Subačius. Loyalty, Dissent, and Betrayal. Modern Lithuania and East-Central European Moral Imagination, by Leonidas Donskis. Translated into English by David Cousins, Eric Dickens, Alexander Harding, Richard C. Waterhouse. ISBN 978-90-420-2092-4. The university was reorganized into Kaunas Polytechnic Institute and the Kaunas Medical Institute on October 31,1950, the act of reestablishing Vytautas Magnus University was proclaimed April 28,1989. The first academic year began in the universitys reestablished Faculties of Economics, the reestablished university was the second in then Soviet-occupied Lithuania, and the first school of higher education that was independent of governmental institutions. A common program of study in humanities and general education for the first two years of study for all students appeared in 1990 and its aim.

Born in Vyborg in 1884 by parents of German descent, Vasily (Wilhelm) Sesemann grew up and studied in St. Petersburg. A close friend of Viktor Zhirmunsky and Lev P. Karsavin, Sesemann taught from the early 1920 until his death in 1963 at the universities of Kaunas and Vilnius in Lithuania (interrupted only by his internment in a Siberian labour camp from 1950 to 1956). Botz-Bornstein's study takes up Sesemann's idea of "experience" as a dynamic, constantly self-reflective, "ungraspable" phenomenon that cannot be objectified. Through various studies, the author shows how Sesemann develops an outstanding idea of experience by reflecting it against empathy, Erkenntnistheorie (theory of knowledge), Formalism, Neo-Kantianism, Freudian psychoanalysis, and Bergson's philosophy. Sesemann's thought establishes a link between Formalist thoughts about "dynamics" and a concept of Being reminiscent of Heidegger. The book contains also translations of two essays by Sesemann as well as of an essay by Karsavin