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ISBN:0060645784
Author: Eugene C. Kennedy
ISBN13: 978-0060645786
Title: Tomorrow's Catholics, Yesterday's Church: The Two Cultures of American Catholicism
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Language: English
Category: World
Publisher: HarperCollins; Reprint edition (January 1, 1990)
Pages: 208

Tomorrow's Catholics, Yesterday's Church: The Two Cultures of American Catholicism by Eugene C. Kennedy



Harper & Row, (c)1988. Geographic Name: United States Church history 20th century.

The changes in Catholicism brought by the 1960s quickly created a rift between the Catholic Left, who argued that the Council did not go far enough in moving away from an oppressive, patriarchal Church (see, for instance, Kennedy, 1988), and the traditionalist Catholic far-Right, who just as vehemently contended that the Council abandoned the " true Mass " and, consequently, betrayed the Catholic.

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Quick download ebook Tomorrow’s Catholics, yesterday’s church for smartphone - FB Reader. Identifiers: ISBN 10: 0060159804. This book describes the following items: Catholic Church United States History 20th Century. Catholics United States History 20th Century. United State, 20th Century.

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A noted "dissenter," he has written many books such as The Unhealed Wound: The Church and Human Sexuality,Tomorrow's Catholics Yesterday's Church: The Two Cultures of American Catholicism, and Re-Imagining American Catholicism.

Tomorrow's Catholics Yesterday's Church: The Two Cultures of American Catholicism. by Eugene C. Kennedy. Publisher: Liguori Publications. Cardinal Bernardin: Easing Conflicts - And Battling for the Soul of American Catholicism. Publisher: Bonus Books, Incorporated.

LEAD: TOMORROW'S CATHOLICS, YESTERDAY'S CHURCH The Two Cultures of American Catholicism. Yesterday, the son of former Secretary of State John Foster Dulles and convert to Catholicism was toying with a somewhat less weighty issue: how to balance his modest black-garbed life as a Jesuit scholar with the red-decked ceremony of his new role as a cardinal.

Download Catholicism Cultures of Catholics, Church: American Two Tomorrows Yesterdays The pdf for free. Download Tomorrows Catholics, Yesterdays Church: The Two Cultures of American Catholicism book. Then she falls into a gruesome nightmare, one that.

Reveals the cultural and philosophical shifts accounting for dissention among American Catholics and charts the movement to revise doctrine to reflect the lives and experiences of contemporary Catholics
Reviews: 2
Dagdalas
Eugene C. Kennedy (born 1928) is a former Catholic priest, as well as psychologist, syndicated columnist, and former professor at Loyola University Chicago. A noted "dissenter," he has written many books such as The Unhealed Wound: The Church and Human Sexuality,The Catholic priest in the United States: Psychological investigations, and Re-Imagining American Catholicism.

He wrote in his 1995 introduction to this book (originally published in 1988), "In the years since this book was first published, history has sharpened and dulled its thesis that two cultures exist side by side in American Catholicism: Culture One and Culture Two. Culture One is the institutional church that religion reporters cover as if it were the whole church... Culture One... still carries church officialdom to work every day.. Tomorrow's Catholics live... in Culture two... These men and women are too involved in expressing their lives of faith through their lives of work and family to be distracted by the bureaucratic local that passes through ... Culture Two Catholics do not disdain Culture One Catholics, nor do they feel the need to revolt against them. Culture Two Catholics know that they constitute the Catholic Church and are committed ... to bringing the teachings of Jesus to be in ... the postmodern world." (Pg. xi-xii)

He states, "the typical bishop if chosen as a man of good character and record who will work totally for the institution. For that reason, Pope John Paul II has instructed bishops NOT to submit, for appointment as bishops, any men who have EVER voiced dissent on the issues of birth control, women priests, or celibacy. One must conclude that... bishops are fundamentally Culture One Catholics, committed above all to institutional ends." (Pg. 15)

He suggests, "We are witnessing the disintegration of cultural forms that were dependent on the integrity of the authoritarian structures inherited from another age. The most striking public symbolization of this change took place in the very heart of the regal ceremony once known as the papal coronation. Pope John I rejected the tiara, the triple crown, in favor of a stole of pastoral service; his successor, John Paul II, did the same, signifying a sea change in papal self-understanding. That Pope John Paul II kisses the ground of the lands he visits is a further, somewhat more subtle if slightly histrionic, gesture that he arrives not as a royal personage but as a pilgrim." (Pg. 97)

He observes, "Ordinary people do not find their basic religious experiences inside churches but in the course of their daily lives. They go to church to be reminded of the spiritual meaning of what they experience outside of it all week long. Genuine church authority, therefore, is essentially sacramental rather than controlling or supervisory in nature and function... Authoritarianism... closes people off from themselves and each other, rejecting sacramentality or marking it down, overemphasizing an external, highly controlled kingdom rather than the spiritual kingdom within each person." (Pg. 110)

He points out, "Why, good people wondered, were Vatican officials so upset about homosexuals? These guardians of orthodoxy did not seem nearly as morally outraged about terrorists, drug smugglers, or munitions dealers as they were about these men and women who, it must be remembered, were trying to preserve, not break, their relationship with their church. One need not endorse homosexual practices in order to deal with homosexuals in a manner that acknowledges and supports their basic human worth. And what is a church as a home called to offer its children if not a welcome in time of pain and distress?... Was there a place, Culture Two Catholics wondered, for any of us who so clearly bear the marks of original sin?" (Pg. 122)

Although more than 25 years old, many of the issues Kennedy writes about are just as much unresolved today. This book will be of keen interest to progressive/liberal Catholics.
Mavegelv
Not really relevant in 2012. Would look elsewhere for more insight into tomorrow's culture. This guy is clearly not a current church goer.